Thursday, November 20, 2008

Update on life in IRAQ! "UNCLASSIFIED"


Hello friends and family,



I am emailing you for the first time since I have been here with a in-depth and detailed page of my life in Iraq (so far), and for those of you who have been here – bare with me.

Well I am living in a trailer, kind of similar to the ones used for hurricane Katrina. It's a two man room but I had two other people in here also because we are still waiting and sharing space with the brigade that we took over for (101st). They are leaving between today and the next several days, so my two 101st roommates just left tonight, and I will be moving into another trailer as well soon.

So I started out as a command staff driver driving for a colonel but that wasn't good enough. So the action, adrenaline run, junkie that I can be, I asked to do more and what a mistake! God showed me differently. I got moved to a MP platoon where we have been going out every other day with little or no sleep as well as not much of a life for down time – it sucks.

So up to today I awoke at 0430hrs used the restroom brushed my teeth, and shaved then finished getting dressed. Now I was not supposed to go on mission today, I was just helping my squad out, but at the last minute another squad needed some help so I got tasked to them. Now this was just supposed to be a simple mission pretty much up the street about 10 minutes to the airport, that all changed in the next half hour; I latter found out we are heading to a sensitive area, a busy area. We were briefed of the current intel in the area that consisted of reports of sniper fire and VBIED and RKS mortar rounds that are being thrown at our convoy's as we pass. So after finding that out I got a little nervous but then I stopped and did what I knew was right to do – I prayed to God for my safety and the safety of all my crew. So the mission started as we head out the gate. There was a lot of traffic which sometimes can be good as well as bad… good because a lot of times the insurgents won't hit us with all the community out and about, but other times they don't care who's out, then it’s bad because a lot of times the people are holding us up from moving and we become perfect targets for the insurgents. Well we made it along. Now I am the gunner in the last HUMVee I have a 249 SAW as my weapon. As we start getting closer to our destination, I have a vehicle who starts to follow us he followed us for awhile until we made a turn down a alley . As he (the driver of the other vehicle ) passed he stared, so I let my Sergeant know. So now we make it into the base where we were headed and mind you we have two HUMVee's and two MRAP's in our convoy, so we have some big vehicles. As we are leaving the base, going back into the neighborhoods, our antenna's on the MRAP's start to grab all these low electrical lines and we start to rip them out. Ok try to picture this there are power lines on top of those people run everything else so it adds weight to the power lines and when we drive through we snag them, so then we have to stop and unscrew everything. Now all time that we are STOPPED, we are perfect targets – but nothing happened thank God. Then we go a little more and we pass by a brand new playground that our government supplied all of the equipment for; so the kids know this and when we stopped at the clinic to drop off our goods, two kids jump up on the wall and start talking to me asking me if I have a futbol. I said no sorry. So then they come running out and come next to the HUMVee and still asking for a fotbol. Again I said no but this time I gave them a piece of gum each. So they looked at it , put it in their mouths an starting eating it. The boy swallowed his, the girl kept hers in her mouth. They left but a few minutes later they returned with another boy who now wants gum as well. I had to laugh I was trying to get rid of them so I was able to stay focused – but they came back with more kids. So then we pulled away from there and I just wanted to take all these kids with me back to the states I felt kind of bad even though they had no real clue of what all these big trucks were doing in their neighborhoods I knew, and I had to wonder what all these kids were going to think of us 20 years from now – but that's above my pay grade. So into another community and again we get there and all the kids and adults are out in the streets to greet us now this time I saw this little boy who looks like he was about 3 or 4 years old he waved to me . . . . . . Then signaled with his hands to take him with me . . . . . . . Then it kind of made me sad because he reminded me of my son (Dominic, who is two) so I felt so sad that I could not even stop… he just kept waving as we left.

Now as we headed back home we ran into two problems; the first one was the MRAP in front of us made a right turn coming out of a IA control point and they have Constantine wire and the driver missed it and the right front wheel hooked around the wheel well - so we yelled on the mike Stop!! So he did and my Sergeant got out and went to the MRAP. The wire had wrapped around several times and had cut a few lines which include the power steering line, which was now leaking – so we end up staying there for about 30 minutes. In that time I got real nervous again because all the people who were walking around on the streets dispersed… so now it looks like a ghost town and all of a sudden we were like “Hurry up! We have to go now!” So we cut the wire, undid it, hopped back into the trucks, and left.

Now were about 2 clicks from home and I get this blue car who wants to keep speeding up and getting close to the vehicle so finally my Sergeant said point your 249 at him, see if he stops so I did and yes he stopped right away because my next move would of had to be shoot out the engine then SHOOT TO KILL. I did not want to have to do that so again, I thank God that He was there in the midst. So finally we made it home and now all I have to say is through all that it was a lesson to me: that things can change in a heartbeat from simple and easy to complicated and unsafe but as long as you have God on your side you will always come out on top. These situations as well as the whole mission could of turned out a lot worse but I believe that when I prayed that it was heard and God protected all of us. So life, at times can throw you for a loop, but you just have to catch it and give it up to God - He will straighten it out and then give it back.

I thank you all for your constant prayers and emails they are important to receive because they are encouraging and they let us know that we’re still in the thoughts of those we love, so thank you all.
Also God is moving me to a office job, so I have realized that life is more important than this combat stuff and that I have a family at home to stay alive for. Thank you God for this move.

Also I want to end like this for all of you who want to know how things really are over here – well I’ll say this: the military here are taking their country back, they (the military) run most all of the checkpoints now as well as doing their own missions, Also the people are rebuilding their stores and businesses as well; as we were driving I saw a lot of owners painting and remodeling their stores – so that's good news. You may have heard the people are out in their neighborhoods ,where they used to be afraid to go. So we have made progress and its coming to the point where they are self sufficient enough to take care of themselves.


P. S.
Please email this to friends and family who might care to know what’s going on over here.
With love and peace from over in the sandbox; I will miss you all, and see you in a year.
Please continue to keep in touch. Also you can get my address from my wife and/or mother.
Chase


Send Letters to:

Bernardi, Chase SPC
2/1 BSTB
HHC
APO AE 09344


email: chasenjulie03@yahoo.com

Acronyms:

HUMVee - High Mobility Multipurpose Wheeled Vehicle
MP – Military Police
MRAP – Mine Resistant Ambush Protected
SAW – 2squad automatic weapon
VBIED - Vechicle born improvised explosive device

Thursday, October 16, 2008

The Issue Part 1


Introduction:

These three editions are an exit from my usual type of post. It came about after a point made in a sermon I recently heard. The speaker said “Can you imagine what that woman’s life must have been like?” She was speaking of the woman with the issue of blood mentioned in three of the Gospels: Mathew, Mark, and Luke. Well the truth of the matter was until that statement was made I had never really given that woman more than a cursory thought. I had never really thought “What must her life have been like?” …So I gave it some thought and this narrative, “The Issue”, is the outcome of that pondering.

Feel free to read it, and for those who are really, really serious, take a look at the study guide (part 3), then send me your comments at jmb_blogger@yahoo.com.

Be blessed with the fullness of THE BLESSING!
Jeannie

The Issue Part 2

Prologue:

My name is Aliza. For the longest time I found it’s meaning a bitter irony because it means happy and I was anything but happy. Nearly a third of my life had been one of misery and torment. The bitterness of tears watered even the very bread I ate. Loneliness, solitude, pain and frustration were my constant companions. Isolation had become a way of life… But that was before He came….


Twelve years ago, my life matched my name. I had all that I could desire. I would have said that I was blessed, and had every reason to be happy. I had a husband, Daniel; who loved me. We were weavers by trade and our business prospered. I had a three year old son, David; he was sturdy, ruddy, energetic, curious and intelligent; full of questions and compassion – the image of his father. Our parents doted on little David as often as they could, but we did not visit Bethlehem often, and they came to Galilee more once or twice yearly. Visits were rare; nevertheless, every reunion was a joyous occasion.

We were expecting our second child; I was overjoyed. I seemed to bloom as my time neared and we anticipated the arrival of our second child. My husband proudly proclaimed – to any who would listen – that the next child would be yet another fine son, as he quoted the scripture: “happy is the man that has his quiver full.” Despite my husband’s declarations, I secretly wished for a daughter, someone who would not quite as energetic as David, who could actually move at a walk, rather than a full run, someone who would eventually understand and share the concerns and burdens of a woman in a house full of men. But in the blink of an eye, our happiness, my contentment, turned to ashes in my mouth.


Chapter 1:


It was morning or very nearly morning; the sky had not fully lightened and the air held that predawn chill as a breeze blew through the window when Aliza was awakened by the pain – like a constricting band stretched from her back to her abdomen it griped her in its throes. As Aliza lay there, she clutched the bed frame as another wave of pain wracked her body. She tried not to writhe or to cry out – in hopes of not waking Daniel or David. Perspiration dotted her brow as she thought of Daniel. He worked so hard, always striving to make the business a success and would need to be up soon enough anyway. He had moved them from Bethlehem, to strike out on their own; to have some independence from their families. It wasn’t that Daniel didn’t love his family; it was just that he felt as a younger son among so many, if he had stayed near his parents, he would always be overshadowed by his older brother, Judah and controlled by his prominent Father. The privileges of being first born stretched far beyond the lintel of one’s home; the burden of being the son of a renowned Pharisee never lifted. Daniel’s primary ambition was to grow and thrive by his own efforts, beyond the shadow of his family. Mostly, this had been a good decision – the people of Galilee were friendly; the neighbors, kind and considerate, Aliza had made friends with some of the women she saw daily at the well; still, it had taken her a while to adjust to the bustle of so large a town. The business thrived to the point that Daniel even spoke of taking on one or two of his younger kinsmen as apprentices.

David, she continued to mused, was a bundle of energy. Once he awakened, he would only be stilled by slumber. So she didn’t have many opportunities to miss her mother or sisters…Hmmmm, she thought ruefully – with this little one arriving shortly, there will never be time again for homesickness.... Even as she knew that her hour was upon her, she also knew that it was but a matter of time before an agonizing cry escaped her lips. As the last pain subsided, Aliza carefully levered herself up to a sitting position, and then up from the bed. Once up, with panting breaths and deliberate steps, she hobbled/waddled as best she could into the other room; stopping to lean on the doorpost of the bedroom for another contraction.

Once in the outer room, she made her way over to Mery, her Egyptian handmaid. The fire had been banked for the night; the embers glowed comfortingly as Mery lay asleep by the hearth. Aliza bent as best she could, while bracing herself with one hand on the mantel and cradling her swollen belly with the other, to shake Mery’s shoulder as she tried to wake her. “Mery, Mery!” she whispered softly, but insistently. “Wake up!”

Mery groggily looked up at her mistress with sleep gummed eyes. “Mistress? What is it? How may I server you?”


“Mery, the baby is coming! I need you to assist me to the woman’s hut and to go and get Binah.”
“NO Mistress!” exclaimed Mery as she hastily arose. “It’s too early!” She adjusted her undergarment and put on her outer garment. She offered her mistress a shoulder and grabbed the basket of supplies which had been prepared for this purpose. She and Aliza made their way to the birthing hut on the roof as quickly as possible. Their progress was impeded by the contractions which did not seem to cease, but rather broke like insistent waves on the shore. Aliza prayed, as she slowly climbed the stairs to the room: “Yahweh! Help us!” She mentally thanked the Creator for Mery who daily lived up to her name (hopeful).

As soon as Aliza was settled on the pallet, Mery left to fetch the midwife. She ran through the twilight and darkness as though her life depended on speed. Her footsteps echoed on the walls of the buildings lining the empty streets. Her intent was to return within minutes with Binah, the wizened midwife; a woman of great skill, and experience. It was said that Binah had delivered nearly half of all the people in the area.

Binah shuffled to the door. An insistent knocking had awakened her not for the first time or the last time in the forty years she had served as the community’s midwife. Before opening the door, she called to her assistant: “Tamara, awake!” Standing outside was Mery, the Egyptian servant of Aliza and Daniel Ben Labon. The girl, willow thin as any Nile reed; her face was flushed from exertion and anxious as she babbled that her mistress’ time had come.

Binah knew that the baby was early, but she well knew that babies came when they and Yahweh deemed it was time – not according to expectation of men or at any time particularly convenient for the aging, attending midwife. She grabbed her bag of supplies, containing absorbent wool, medicinal herbs, and other tools of the trade as well as well as the birthing stool. She thrust the stool into the hands of her tired assistant as she stood rubbing the sleep from her eyes and the bag to the girl. Leaving the house, in the early morning light, she swung her shawl over her head and shoulders as she instructed the Mery to lead the way.

Binah, Tamara, and Mery arrived at the woman’s hut within moments. The young woman lay on the pallet before them had a white-knuckled grip on the bed-clothes. Her eyes shut, her ample mouth compressed into a thin line as she rode the latest wave of pain that wracked her body. Aliza finally released a gasp and opened her eyes. Binah was kneeling at her side with her hand on her swollen and distended abdomen. Her wizened face was fixed in concentration as she stared into the space ahead of her. She nodded to herself as if in answer to some internal conversation then she looked into Aliza’s eyes. “Well, little mother.” She said. “It seems that your time has arrived and this little one is anxious to join us.” Her calm and reassuring voice caused some of the tension Aliza didn’t even know she held to ease from her body.

Tamara was busy laying out the supplies from the bag and placing the stool in a convenient place. She dispatched Mery to bring water and new clean rushes, which would be used to absorb much of the blood and fluid which was sure to come.

Daniel couldn’t say for sure what had awakened him. He only knew that when he turned in his sleep, unconsciously seeking the familiar warmth and girth of his wife he came up empty. His eyes opened immediately. Through a sleep fogged haze, he thought to himself… there is no need to panic! She could just be up to recover David (who often kicked off the covers in the night) or she could be up to use the facilities. But a feeling of uneasiness crept into his chest making him instantly more alert and apprehensive. He scanned the dimly lit room for Aliza, but to no avail. The slop bucket stood in the unoccupied in the corner; Daniel was sleeping in his bed in the corner; through the doorway, he could see the empty sleeping mat of the servant girl… but where was his wife? She should be here! Where was Aliza? An unnamed dread seemed to solidify in his chest, like a cold, hard stone. As he tossed aside the bed covers to begin to his search, he sought his sandals with his feet and silently prayed: “YAHWEH!” “Keep them safe!”

As Daniel pulled on his outer garment, he headed out the door and up the stairs to the roof and the woman’s hut. He was met by Binah, the midwife, and Mery. He could hear Aliza’s moans from the hut on the corner of the roof. He saw strain in Binah’s face and fear in Mery’s (despite their reassurances that all was well). Binah told him in an impatient and authoritative way: “Birthing was woman’s business. This was no place for a man… You are useless here. Go, see to yourself and your son, your wife is well attended.” Reluctantly, Daniel allowed himself to be shooed back down the stairs into the house – to pray, to await the dawn, the waking of his son, and the arrival of this new life.

Chapter 2:

By my count, the baby was early – at least a month or more – still born after a long and arduous labor; the little girl of my heart; tiny and perfectly formed. I named her Abilia – breath. It was with aching arms, and painful, milk laden breasts, I grieved her loss in solitude. Because I was unclean until the days of my purification were accomplished, I was isolated in the woman’s hut. The last human touch I could recall was that of old Binah, reaching into my womb to assist my tiny daughter into this world. Beyond that I don’t remember much. At that point the pain must have so great that I fainted. I remember the agony, the birthing stool, the assistant standing behind me pressing down on my abdomen and the fowl brew they gave me to drink to hasten my labor and then awakening to a room of silent women – gathering blood stained rags into baskets. Their backs were to me and they seemed to avoid my eyes, even though I know they heard me stir on the pallet. I knew then that this precious child would never see the light of day, never grow to adulthood, never worship in the congregation of the Almighty, and at that moment I began to keen with grief. My voice loud, shrill and foreign even to my own ears caused them to finally respond to me, and for a while I was inconsolable. Binah gave me herbs to sedate.

Later, Binah and Mery continued to attend me. Dosing me with herbs which they said would restore my strength. They told me that I had lost a great deal of blood… that was why I was weak and so tired; that was why I was so sleepy. I believed them at the time, I had a vague recollection of them gathering bloody clothes and of a metallic odor of blood in the air when I had first awoken. However, I don’t remember feeling stronger those first few days, only period’s sleep sandwiched between those of groggy wakefulness. I remember thinking, feeling that there was something that they were keeping from me. I couldn’t put my finger on it… I was too muddled to work it out at the time. After all, I reasoned, the child is in the bosom of Yahweh, what more could they be hiding from me. It was just be my imagination that they will not look at me directly. So I tried to rein in my emotions and obediently drank the bitter draughts they continued to give me. I slept in fitful naps for days.

Three or four days later, my friends, neighbors, and relatives began to visit. They each tried to console me from the safe distance of door of the woman’s hut. They told me that these things sometimes happened, and that God was still in control, still merciful, and that He would restore to me seven more children for this precious little one stolen by the enemy. They said that I was young and healthy, and could and would easily bare another child. At first my husband was among the congregation of the consoling. He assured me that he loved me, that little David missed and needed me still; that our son, David, cried for his mother before bed each night that we were apart. Daniel said that as soon as my atonement was made, and my strength had returned, we would, with the help of God, fill his quiver – making many, many fine, health children...

Chapter 3:

That was at the beginning. My issue did not cease. It lasted twelve long years. It was the catalyst of my downfall and it cost me all that I held dear. Because of that issue, that constant bleeding, the husband of my youth would abandon me for another. Daniel eventually divorced me at the behest of his family and married another. I think he loved me still because he returned the whole of my dowry. Because of this cursed issue, neither it nor I could return to my father’s house… everything and every one I’d touch would be unclean. I couldn’t even go into the streets without contaminating anyone who innocently jostled me in a crowd. But still God is merciful; He softened my husband’s heart enough to leave me our home and all its contents as well as the Egyptian servant. Mery, now slept in a room with a separate entrance that she might not be contaminated by contact with me.
Because of this issue I would never held my son again. I missed his childhood. I did not see him grow and develop into the man of God, the son of the Torah, I missed his Bar Mitzvah. He will be 15 now, had He not come, I could possibly even have missed David’s wedding. At first Daniel would bring David to see me. I could do nothing but longingly look at him standing in the doorway of the woman’s hut, with empty, aching arms I tried not to cry, not to upset him with my own grief, I tried to assure him that we would be together soon. But that promise of hope and consolation to a small boy, turned into a bitter lie. Their visits, as those of almost everyone else became more and more infrequent, until, even David no longer visited me. Eventually, to almost all those that I had know and loved, I was as good as dead, and might as well have been in the grave…

Sixty-six days after the birth of my daughter, my husband intended to go to the temple to make a sacrifice for me – two turtle doves; one for a sin offering, the other as a burnt offering. My bleeding did not cease, as long as there was a flow, I was considered unclean and constrained to isolation and could not return to my life. I could see the strain that this placed on my family…

At first everyone full prayers and compassion. The women of our community would stop by to bring me sweetmeats, fruit, fresh baked bread and new cheeses, or to just chat with me from the safety of the door way. They would bring me word of the world outside the prison of that hut and later my home. In the beginning Daniel would come to visit me – three times a day – in the morning before work, at noon while he and David ate their mid-day meals, and in the cool of evening. I could often see the look of strain, desire, &/or frustration in and around his eyes. Initially he would come with David, holding him on his lap as we spoke of the doings of the day. He would sit a distance away and tell me that he loved me, or of some humorous occurrence or those he encounter. He would tell me the things David said or the questions he had asked. We shared all that we were all that was in our hearts, we were only unable to touch each other, yet nothing else was withheld. I knew the longing for contact that I felt was no greater than that that he felt. We spoke of the doctors he had summoned to treat me, of their findings or lack thereof. The expense of the physicians was never spoken of, but I knew that the cost was eating away at the profits of the business. After about three months I heard David scream, as he resisted his grandmother in her attempt to take him back to her home. However, once they were settled in the cart, I could still hear his sobs and hiccups from the cart below. My heart was torn. I had never felt so worthless or useless… what good is a woman who can not even mother her own child? When I thought that my heart could be no further battered, I heard the heated word of my husband and his father. I was surprised, because I had never known my Daniel to be anything but respectful to the elders, especially his father. I was shocked to hear my name mentioned. I could not hear clearly all that was said, but from that point David did not visit me as often as before and when he did we did not speak as deeply. He seemed resigned, and began to withdraw from me. At this point I truly felt like a leper. I felt abandoned and rejected by those I had loved most. Eventually the day came when the elders came and gave me the bill of divorcement. I never saw David again. The pompous wind bag who delivered the bill of divorcement said that my husband was far more generous than I deserved because surely my condition was because of some hidden sin or revealed uncleanness. The elder said that the house should have remained my husbands and that I should have been cast out of town. My sobs and protest, my pleas to speak to my husband fell on deaf ears, and my request went unheeded, probably even undelivered.

I heard from my maid that David remarried a few days later. I didn’t know that a heart as battered as mine could be bruised further. From that point and for an innumerable number of days I turned my face to the wall and did not even speak. I retreated inside myself. Grief, sorrow, condemnation, recriminations, anger, fear and frustration were my constant companions. I felt like Job and I even railed at God. I cursed the day of my birth.

As time passed, resignation set in. Although I no longer sat with my face to the wall, awaiting and wishing for death, I did wage a constant and internal battle. I battled my anger, my loneliness, my bitterness and misery. I tried not to hate Daniel and his family. I reasoned that had he truly loved me, he would not have divorced me, nor would he have abandoned me. He would not have taken my only living child from me. I tried not to curse the wife as well as the womb and issue of my husband. I tried, I really tried.

I tried not to hate God. After all, if He is almighty – why did he allow this? What had I done to deserve this? What was my fault what was my secrete sin? If He were almighty, He could heal me, yet He didn’t.

I began to feel like a caged bird. I who had been beautiful, bountiful in health and happiness was now reduced to a mere shadow of myself. With the incessant bleeding went my energy, my appetite, my fair continence. My eyes were constantly ringed so darkly, had you seen me, it would have been easy to surmise that my husband abused me frequently. Where once I was ample, voluptuous, I now looked like a skeleton covered in dry parchment like skin. My dark, lustrous, raven hair was now dry, brittle, and dull. Even my sisters of the community abandoned me. I became a by word to unruly children, the object of derision and scorn. The children tormented me saying my circumstances were curses from God for some secrete sin.

The last indignity was my total and abject poverty. As the years went by, without a husband, father or son, as my protector, provider, advocate, or redeemer, the dowry dwindled. I couldn’t do business because I couldn’t leave the house. I couldn’t weave because all that I touch would be unclean from the beginning and would only be burned. I couldn’t even sell the contents of my house even though I had confined myself all these years to one stool, my bed, a single bowl, cup, and dish. They were all tainted by my presence in the mind of any potential buyer. Living expenses and physician fees ate away my portion till there was not enough to even maintain my servant and out of compassion for her welfare, and in the hope that she might have a fulfilling life of her own, I released her into God’s care, giving her liberty. My only news was the snippets of conversation overheard by passersby… that’s how I heard of His coming.

There was excitement in the streets. Crowds were gathering even to the point that none mined being in close proximity to my home. I heard folk speak of miracles: a withered hand restored, a dead son raised from the dead, the departing of demons, blind eyes opened. It was from these seeds of that hope bloomed in my heart. It occurred to me if I could just get to Him if I could just touch him, or even just the hem of his prayer shawl, I would be healed… But how to get to him?
If any knew my intent and my condition, they would be within their rights to stone me for defiling the people. And this crowd, with the magnitude of it, there would be no way I could make my way to Him without defiling others along the way. Finally, what if someone recognized me – all hope could and would be lost – for all intents and purposes I might as well been a leper screaming unclean to all in my path! I contemplated these things as I watched the crowd expand from the safety of my roof top, their safety, not mine.

Finally, I saw Him. I don’t know how I knew it was He, but I did. My inner man leaped at the sight of Him and with the leaping, the fear of the people and the crowd was gone. I ran from the roof, snatching a shawl to cover myself as I left the prison of my home for the first time in twelve years. I was oblivious to the throng as I wove my way in and out of the crowd inching closer and closer to my salvation. Over and over, like a litany, like the mantras of the Arabian mystics, I said to myself:

Just get to His garment,
just get to His garment.
Just get to His garment and you’ll be healed!

Finally, I was there; right behind Him. The tassels of his shimla, his prayer shawl were inches away. I reached with all that was within me, given a final push by the surging crowd behind me – I briefly grasped the nearest tassel. Instantly I felt it … like warm honey flowing in me and over me; from my head to my feet. I was like and more intense than the moment of ecstasy between a husband and wife. Finally, I understood the description of those who survive the lightning – I felt His power flow through me. I tingled from the palm of my hand to the ends of my hair and in every fiber of my person and my being – I knew. I KNEW I was healed! I knew the circles under my eyes were gone, my beauty and my health were completely restored. I knew that the fount of the accursed issue was stopped. My spirit wanted to rejoice, but in the self same instant He stopped. He turned and said with authority: “Who touched me?”

His companions, rustic men, looked at him in exasperation and snidely said “Lord, the crowd thongs you…How can you say who touched me?” He replied in authority and without rancor, as he scanned the crowd around him: “Someone touched me, for Virtue has gone out of me!”
After seconds, which seemed like an eternity, His eyes fell on me. I knew that He knew. Instinctively, I threw myself at his feet. Worshiping Him, I babbling told him all that had transpired. I expected condemnation – from Him, from the crowd… for I had defiled many… but that’s not what I received. To my great joy and amazement, He did not sternly rebuke me, nor look at me with vengeful eyes, but rather with compassion. He lovingly said to me “Daughter, be of good comfort; thy faith hath made thee whole. Go in peace, and be whole of thy plague.” He told me to go my way in continual health. I was amazed, overwhelmed, shocked, and in aw at His great kindness, and of the goodness of God. I still lay at His feet worshiping as He turned away, continuing on His mission. While the crowd surged past me; dazed and oblivious to the multitude, I was pulled to my feet by those around me as the surge of humanity continued forward in His wake.

That was years ago. I never saw him again. I heard that he was eventually crucified by the Romans at the behest of those with the authority of the temple. I can’t understand how that would be. My heart tells me He is and was my salvation, the restorer of my joy, the only hope of men.
Those disciples – who stood by and so foolishly, chided my Lord, for recognizing my touch of faith – are different now. They now too operate as He did. They many are who like minded have become my family now… we meet nightly to learn the truths that He brought us and we will never be the same.

Epilogue:

Eventually, there was much persecution for those who were believers that Jesus was the Christ, Yeshua Hamashiach. We were driven from our homes and scattered throughout the known world. But even in our plight, in our lives still have hope… it is even as the scripture which says He’s give us “beauty for ashes, the oil of joy for morning, the garment of praise for the spirit of heaviness”…for myself, I now have a new husband, Antonius, a Greek and a believer. We’ve been married five years now and we have a daughter Pricilla and another child on the way. I have no fear of the return of the plague… All that the enemy stole from me has been restored and more. At forty years old I am more complete than when I was wife to Daniel at twenty. I have forgiven him, finally; I pray daily that he comes to know Yeshua, that he escapes the legalism of his father. David is man, married now; he too along with his household is also believers. The only thing I can imagine greater than this is Yeshua’s return.

Friday, June 27, 2008

Romans 2:11: God is no Respector of Persons

In recent days, there has been much buzz about an upcoming CNN program, Black in America, set to air in July of ’08. It looks to be interesting and has already sparked much dialogue and a corresponding a frantic email campaign. However, for American Blacks, this just one more notable moment in what has already been a banner year of notable moments.


Consider with me, in 2008, we’ve experienced all of the following:



All of this is encouraging; however, it only served to remind me that the advancement of a few of us is not indicative of state of all of us. This point was particularly brought home to me by an article posted on the site, Black Communications: Ten worst places to be Black. This article, written by Bruce Dixon, was brought to my attention by my brother in law; who works in the criminal justice system, as a supplier court ordered psychological treatment. Mr. Dixon has since written: “From Slavery to Mass Incarceration, the role of prisons in American society.” I encourage you to read both articles (if only to become better informed).



I found the article both affirming as well as potentially depressing - it affirms that we are not crazy to trust our gut instincts. Additionally, it left me feeling not only conflicted, but inspired to cry out to God! The statistics are heart wrenching! I don’t really think that this article tells us anything new or anything that most Black Americans did not already know in their heart of hearts. What it does do, is give hard statistical evidence to validate many of our suspicions.



So here is my two cents:



I do not disagree that the media is biased or that Americans generally are insulated and ignorant of what is happening globally as well as bing less than knowledgeable of how we (Americans), as races and ethnicities within America and as a collective culture are portrayed to the world. However, I do feel that the current behavior of the media and the popular culture are a result of long standing bigotry which has become encapsulated and deeply ingrained within social policies. In earlier times these policies were overt, now days they are much more subtle, not as easily identifiable, but always obvious to their victims. For Blacks in America, discrimination, even reverse discrimination, has been a way of life. To one degree or another, throughout the entire history of this nation and even unto today, it continues to be so evidenced by personal experience, statistical evidence, and by the eloquently articulated articles listed below and above:




I personally feel that this is a multifaceted issue that we can look to no-one but God and ourselves (as individuals, families, & communities) to solve. Slavery (historical, physical slavery) was the first form of incarceration inflicted on the American Blacks… its legacy still follows us to this day. Originally, when – families were separated, children often grew up without father &/or mothers; Black women struggled alone to raise their own children, as well as others orphaned by the system. They attempted to provide some cohesive, cogent, support system. Black people were generally demoralized, opportunities were scarce, and the benefits of education were reaped by only a selective few … in light of this history, the argument could be made that not much has really changed.



Today, however, I feel that our continued collective enslavement is very much of our own making. We fought a good fight during the Civil Rights Era; however, after Martin or Malcolm, we basically quit and failed to be vigilant and diligent. We began to build a house on the sand and naively expected that it would not only continue to stand, but to stand without time and attention. As a rule –



  • We have failed to impress the importance of the continued struggle for equality; the necessity of education; the value of self respect; and the benefits and necessity of giving back to our communities, into the hearts, minds, and psyches of our children.

  • We replaced leadership with selfishness as evidence by the number of black professionals who turn their backs on the black community

  • We have bought into the idea that weak black families should be the norm as indicated by the large number of black men with children by multiple mothers and the number of black children who may not even know their fathers.

  • We replaces drive for Kwanzaa principle of Kujichagulia, self-determination (the quest for 40 acres and a mule), with rampant consumerism (we’ve become a nation of borrowers and renters), which is only a continuing means of indenturing ourselves, our children, and our communities.

  • Our children are more concerned with trivial pursuits, celebrity exploits, and fickle fashions than education, home &/or business ownership.

  • Our daughters and our sons have little if any respect for themselves or each other.
    Ø So many of our daughters dress like whores. (I posit that this is because they have often lacked the benefits of a strong, positive, father figures in their formative days – therefore, many are seeking male reinforcement to their fragile self-esteem through the bartering for momentary sexual gratification for fleeting male shows of attention, appreciation, or affection)
    Ø Our sons regard our daughters like so many disposable commodities – regularly replacing them on a whim and often referring to them as bitches and hoes. They mistakenly believe that the proof of their manhood is not in the eternal esteem of the God that they should be serving, the quality of the families and communities they building, or the level of education that they achieving, but rather in how often they "hit it and quit it", or in how much "bling" they flash, &/or that they are not perceived as “punks”, even if it means that they’ve cripple their capacity for future success with felony convictions.


Now the plight of Black people in America, or that of any oppressed people, is not beyond the care, concern, or the capability of God. When Moses asked God what was his name, God replied, “I am that I am”… or my paraphrase: “God is”. Now you may ask: “Jeannie, what exactly do you mean when you say that “God is”?” Simply this:



  • God is no respecter of persons [Romans 2:11, Acts 10:34, 2 Samuel 14:14]

  • As indicated in all of His identified names and titles, there is provision of any and every need.

  • God will always provide a way of escape. [1 Corinthians 10:13]
    Ø
    2 Chronicles 7:14 says: If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.
    Ø Psalm 127:1 says: Except the LORD build the house, they labour in vain that build it: except the LORD keep the city, the watchman waketh but in vain.


Father, your word says that people are destroyed without knowledge and that they perish without vision [Hosea 4:6, Proverbs 29:18]. Therefore, Father, this moment we pray for our people, for the black people in America, for the oppressed and distressed everywhere, and for any who are as yet unsaved… Father, PLEASE SAVE as many as you can!



Father, we submit ourselves unto you and you along Oh LORD!



  • Help those of us who know and love you to fully and freely operate in your Spirit, under your unctions and in your anointing .

  • Help us to implement the visions you will provide us. Help us to execute these divine revelations through your Word, your Will, and in your Way. [Isaiah 45:11, James 1:5, 1 John 5:14]

  • Help us to prosper everything that concerns us: these people, these families, these communities, & these nations as only you can. [Psalm 138:8]

This day Father, like the children of the fiery furnace, we strech out on our faith [Daniel 3], and prove you to the world. [Malachi 3:10] We choose to deliberately walk in blessings and prosperity according to your will. [Deuteronomy 11:24] We loose prosperity in our proximity. [Matthew 16:18-20] We decree Shalom, total deliverance - nothing missing or nothing broken in all these area of our lives. For the Great Glory of God we deliberately expand your power and influence in the earth thru the Gospel. [Job 22:28, Romans 1:16]



In Jesus’ Name - We count this done!
Amen & Amen!

Wednesday, May 21, 2008

Blessed is the Man, Psalm 1:1, Part 2


Psalm 1
1 Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.
2 But his delight is in the law of the LORD; and in his law doth he meditate day and night.
3And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.
4 The ungodly are not so: but are like the chaff which the wind driveth away.
5 Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous. 6 For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish.


In the last entry we looked at the beginning of this psalm. We explored the beginning of verse 1.1; specifically, what is meant by being blessed. We discovered that being blessed covers a whole range of things including: consecration/sanctification, happiness, prosperity, protection, benedictions, and divine favor to name but a few and that was just what was gleaned from the English (we didn’t even look at the original languages: Hebrew or Aramaic). Now we will look at the rest of that verse and explore some of the reasons why the “Blessed man” is blessed.

We saw from the previous entry that the first verse had four parts:

1. Blessed is the man…
2. that walketh not in the counsel of the ungodly…
3. nor standeth in the way of sinners…
4. nor sitteth in the seat of the scornful

This verse specifically identified the object for the entire psalm as the “Blessed Man.” The rest of the of verse one of Psalm 1 identifies and describes by contrast – the “Blessed Man” vs. the unblessed. It identifies specific behaviors to be eschewed (avoided) and it compares the respective fates of the blessed to the unblessed.


1 Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.


Well we can see that the rest of verse one identifies three persons who are included among those who are not and will not be blessed:

  • The Ungodly
  • The Sinners
  • The Scornful

Along with these people, verse 1:1 explicitly tells us of the behaviors of these folks, which we should avoid. The bible does not tell us to completely avoid the unsaved, but it does instruct and admonish us on how to behave toward them and how to interact with them. From this single verse we can reap an abundance of wisdom…. The blessed man is blessed because he does not do the following:

  • …that walketh not in the counsel of the ungodly
  • …nor standeth in the way of sinners
  • … nor sitteth in the seat of the scornful

According to some online resources: The American Heritage Dictionary online(1), the WordNet (2), and YourDictionary.com (3), the folks are defined thusly:

1. Ungodly: impious. irreverent (to God)1, sinful, wicked 2, outrageous3
2. Sinners: one who sins, a wrongdoer
3. Scornful: lack of disrespect coupled with dislike1; open disrespect or disdain 2; to reject with scorn3

All of these terms are synonyms for each other to one degree or another. The second, the sinners could be viewed as the large category [
Romans 3:23], while the other two could be classified as subcategories of sinners. Never the less, they are all associated with actions and attitudes which should not be named among believers.

The definitions above tell us that the ungodly are irreverent, sinful, and outrageous. We can further extrapolate that they do not value the things of God, the people of God, the Word of God, nor the principles and precepts of godly living. They may even have a distinct dislike for any or all of these. They will often with outrageous/blatant sinfulness oppose God. They have no shame. [
Jude 1:18]

Furthermore, the Word tells us this regarding the ungodly:

Sinners, are those who do wrong. The bible tells us that anyone who is not a believer, who has not accepted Jesus as his or her personal savior is still a sinner. This is because the word tells us that all have sinned an come short of the glory of God. [Romans 3:23] Now, I said still because the word of God tells us that once we have made the decision to make Jesus the head, the Lord of our lives, our slate is wiped clean. We become new creatures (creations/ a new sinless species).[ 2 Corinthians 5:17] God no longer sees or counts (accounts) us as sinners. [Romans 3:23, Psalm 103:12]

Along with these people, verse 1:1 explicitly tells us about aspects of their behavior which we should avoid. The Bible does not tell us to completely avoid the unsaved or the sinner (after all, were that the case multitudes of folks would not get saved and Jesus, our perfect example, didn’t avoid them but rather compassionately dealt with them) [
Matthew 11:19], But it does instructs and admonishes us on how to interact with and/or how to behave toward them. From this single verse we can reap an abundance of wisdom…. The blessed man is blessed because he does not do the following:

  • …that walketh not in the counsel of the ungodly
  • …nor standeth in the way of sinners
  • … nor sitteth in the seat of the scornful

A cursory examination of this bit of scripture could lead us to jump to some very obvious conclusions and to snatch some low hanging fruit:

  1. …that walketh not in the counsel of the ungodly
    a. We as saints should not be walking (fellowshipping) with ungodly folk on a regular basis [2 Corinthians 6:14]
    i. In some circumstances, it is fellowshipping with the ungodly is unavoidable: may be married or related to them, or may work with or for them. [1 Corinthians 10:23, 27, & 31-32, James 2:11-13]
    ii. But as a general rule, they should not be our first choice of folk to hang out with [Proverbs 23:20, Proverbs 22:24-25, Proverbs 29:22, Proverbs 29:3, Proverbs 29:3, Ephesians 5:11, 1 John 1:6-8]
    b. We as saints should not primarily be taking their counsel or advice [Deuteronomy 32:28, Psalm 33:10]

  2. …nor standeth in the way of sinners
    a. We as saints should not be standing with (in agreement) them [Amos 3:3, 2 Corinthians 6:16, Matthew 18:19]
  3. ... nor sitteth in the seat of the scornful
    a. We as saints should not be sitting with them (be associated with them)
However, a deeper look reveals so even more! Follow along with me as we delve little deeper:

The second thing is that each of these actions (walking, standing, sitting) identify an increasing degree of ease &/or comfort with the world and the worldly (the unsaved or the carnal). The progression or transition as identified is from walking, to standing, to sitting.

It begins with; walking brings to mind “walking with the world.” “Walking with the world” can be defined as going along with them; agreeing with them; approving of or participating in their actions and attitudes. This could be just holding on to worldly pursuits, behaviors, and/or actions, i.e., fearfulness, unbelief, unforgiveness, anger, gossip, jealousy, back-biting, addictions: drinking, smoking, partying, sexual sin, etc., etc., etc. [
Leviticus 26:12, Leviticus 26:21] Next, a walk is a manner of life, i.e. even the world is familiar with the phrase: “talk the talk but walk the walk”, meaning it is not enough to speak of a thing, but rather the thing of greater valuable is to live the reality of it. However, in Christian circles, these phrases are often spoken: “walking it out” or “This Christian walk”, both implying a process. The first phrase is a specific path of growth and development, while the second implies the whole of a Christian’s life (from the point of salvation to the final call home).

The second action is standing. Specifically, we’ll look at what is it to be standing with the sinners. When anyone is standing with sinners, they are actively/deliberately thinking like them or in agreement with them. For example, they are actively, deliberately, side (agree or condone) with sinful behavior(s) – be it their own or that of others. This can also include making excuses for sinful behavior or to be (actively or tacitly) agreeing with bad decisions, judgments, or policies. For example, saying something like: “I need a drink to unwind” or supporting candidates, governments, or regimes known to support policies which are against the Word of God – gay rights; abortion; or inhumane treatment, unjust, or genocidal diplomatic processes, actions, policies, etc., etc., etc. [
Deuteronomy 27:19, 1 Corinthians 10:6-14, Ephesians 5:3]

Finally, is sitting. This is indicative of a level of familiarity with and to the world that causes a saint to be virtually indistinguishable from the aints. Sitting with or being associated with them (the non-believer) to this degree, implies that such folks (saints & aints) have become so comfortable together, so homogeneous, that it is hard to tell one from the other. [
Matthew 13:24-31] It is at this level of comfort, that the worldly no longer experience conviction while within our presence, there is no perceived need or desire to change… there is so little reality of the Word lived out in the lives of the marginal saints, that there is no credibility of their witness… remember Lot. This is not to say that we need to verbally preach to everyone we encounter every moment of the day, but rather our lives should be doing the bulk of our preaching for us… the testimony of a virtuous life in Christ with all of it’s attendant blessings should be causing those who know us to desire what we have &/or convicting them to the point that they are uncomfortable within our presence. [Romans 11:14, John 8:9]

The final set of spiritually nutritious morsels that this scripture presents to us are regarding the objects that those actions (walk, stand, sit). These objects are: the “counsel of the ungodly”; the “way of sinners”; and the “seat of the scornful.”

The “counsel of the ungodly” has multiple interpretations. First, “counsel” can mean advice, opinions, or decisions. Within that light it is easy to see that we should never primarily be actively seeking, pursuing, or totally relying on the advice or the opinions of those who are not saved. [
Matthew 6:33, Proverbs 1:28, Proverbs 8:17, Isaiah 26:9, James 1:5] That is not to say that the unsaved have nothing of value to impart to the saints [Proverbs 11:14, Proverbs 15:22], but rather that whatever they do say and/or advise needs to be diligently prayed over and laid before God. Everything, every action, and or decision should be vetted by the Holy Ghost and the Word of God. [Proverbs 8:13-18, 1 Corinthians 2:16, James 1:5, Psalm 37:23] Ultimately, we should be always be seeking for and submitting to God’s direction and insight in all things. [Judges 18:5, Job 12:13]

Next “counsel” can be defined as someone who represents us, i.e. an attorney or an advocate. Again, it should be obvious that as saints, we should not be so like the world or the worldly that we can be represented (associated or identified) with them. But it should be noted that Jesus is our advocate. [
1 John 2:1] He is our perfect sacrifice and is now our defender before the Father and all spiritual principalities and powers. [Hebrews 10:12] When Satan accuses us to God of missing it (and he does, it is his job [Revelation 12:10]); when he and his minions fight us with fear, doubt, and unbelief or unworthiness … it is Jesus who is sitting next to God, the Father, saying: “Father, they’ve repented. They’ve been washed in MY BLOOD… They are one of mine! I have not lost any that You, Oh Father have given me. Neither have they drawn back, therefore, they are righteous and holy.” [1 John 2:1, 1 John 1:7, John 6:37, Jude 1:1, 2 Timothy 2:21, Hebrews 10:38] To which The Father can only reply to Satan: “I don’t know what you’re talking about. I have no recollection of that sin.” [Psalm 25:7, Isaiah 43:25, Hebrews 8:12]

The “way of sinners” like the “counsel of the ungodly” also offer us a multiple insights if we look a just a bit closer… First what is the “way”? Well, according to
YourDictionary.com, there are over seventeen definitions for the word “way.” We won’t expound on them all, but “way” can mean any of the following:

  1. A road, a path, or a highway or
  2. To progress or travel along a certain route
    a. We shouldn’t be on or even be considering the same paths as the unsaved [Proverbs 14:12, Matthew 7:13-14]
  3. Space to proceed or
  4. A Course (i.e.: make way)
    a. According to the Word of God, the way of a righteous person will be made plain (readily apparent, clear) while, those who are unrighteous have just the opposite result – their ways are full of thorns (painful, often destructive hindrances). [Proverbs 15:19]
    b. Likewise, the child of God should expect the way/path before them to be prepared in advanced. They should expect divine grace, they should expect favor. [Genesis 24:40, , Exodus 23:20, Psalm 37:23, Hebrews 1:13-14]
  5. A course of conduct or action (i.e.: how something is accomplished)
  6. A usual or habitual manner of behavior (i.e.: being curmudgeonly is just his way)
    An individual’s action or manner (i.e.: pleasing or nasty ways)
  7. Freedom to do as one pleases (i.e.: had my own way)
    a. Definitions 5 – 8 all have to do with behavior. Our behavior as saints should be decidedly different than that of the unsaved. [Matthew 5:13, Luke 14:34, 2 Corinthians 5:17, Philippians 2:15, John 17:14] We should not act or react the way the do. [Ephesians 4:26, Romans 13:10, 1 John 4:7, 1 John 4:12, 1 Corinthians 13:1-8] When they are panicked, we should be at peace. [Psalm 119:165] When they have no faith, or are angry, unbelieving, or confused, we should never be numbered among them. [Ephesians 4:26, Revelation 21:8, Psalm 37:23, James 1:5, Psalm 2:1-5, Proverbs 21:2, 1 John 4:4]
  8. Distance (i.e.: came a long way)
  9. A direction (i.e.: glanced her way)
  10. Vicinity (i.e.: on your way)
    a. 9 – 11 all have to do with location, a space or place. We know that although our physical bodies are located here in the earth, however, our influence and authority transcend beyond this earthly/physical realm. As members of the body of Christ, we are seated together (in and with) Jesus in heaven. [Ephesians 2:6] Therefore, like Jesus, we have the ability to transcend the earthly, gain insight from an eternal perspective [Philippians 2:5, 1 Corinthians 2:16]; to access the resources of heaven; petition the Father directly [John 3:35]; As such, we have the ability to deploy angels, curse or bless, bind or loose, receive insight directly from God. [1 John 4:17, John 14:13, Ephesians 2:6, Hebrews 1:14, Matthew 16:19, Matthew 18:18]
  11. A participant (i.e.: three way conversation)
    a. 1 Kings 8:46, 2 Chronicles 6:36, and Romans 3:23 tell us that at some point we were all participants in sin. But for the believer, this should no longer be the case. First. God has forgiven our sins and removed them from us and from His remembrance. [Psalm 103:12, Micah 7:19, Jeremiah 31:34] This is not to say that we do not slip and miss it from time to time, or that we are perfect, but rather we are continually growing in grace. [2 Peter 3:18, Psalm 138:8] Furthermore, this does mean that when we do miss God, we don’t become discouraged or keep sinning, nor do we (unlike the aints) practice sin (deliberately continue to sin). [1 John 3:9] Rather, we confess it and repent (immediately) and God makes us right (righteous; restored to right-standing with God). [1 John 1:9]
  12. A condition (i.e.: in a bad or good way)
    a. By contrast, lets look at the condition of the ungodly vs. that of the righteous:
    i. Ultimate outcome or state:
    1. Revelation 20:15 tells us that who ever is not written in the book of life are destined for the lake of fire. [Job 27:7-23]
    2. While the righteous are ultimately destined for Heaven. We’ve been included in the Body of Christ – when God sees us; He sees Jesus. We are seated in Heavenly places; [John 14:2-4 , Ephesians 1:18-23]
    ii. Blessed vs. cursed:
    1. For the righteous, there are Godly provisions for everything. [Deuteronomy 28:1-14, Psalm 37:4, Isaiah 58:14, Leviticus 26:1-15]
    2. For the unrighteous, there are (eventual) curses for their every endeavor [Deuteronomy 28:14-61, Proverbs 14:12, Psalm 1:5, Psalm 1:6, Psalm 3:7, 1 Peter 4:18, Jude 1:4, Leviticus 26:16-39, Psalm 73:12,17-20 ]

Teach us, Oh LORD, to see all things (ourselves and our circumstances) as you do. Help us Father to deliberately eschew: fear, doubt, despair, apathy and unbelief. Help us, Father to wield skillfully all the resources of heaven, which you have freely put at our disposal; to bring you glory and to gather with us, all those, whom you have called, into your kingdom.


Deliver us from pride Father. Don’t let us be mocking or scornful of those as yet unsaved. Fill us with the compassion of Jesus for this lost, hurting, and dying world. Make us the truly bold lions, which you have said that we are – that we will resist the corruption of the ungodly, scornful, sinners we will encounter daily as we run this race. Let us be embedded in the chief cornerstone, that the world is worn down by your Glory, your Word, and your Anointing manifested through us and not the other way round! Let us be a conduit for you so that even the demons cry out as we walk by!

These things, we earnestly pray, in Jesus’ Name
AMEN!

Monday, May 19, 2008

Blessed is the Man: Psalm 1:1, Part 1


Psalm 1 (King James Version)

1 Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.
2 But his delight is in the law of the LORD; and in his law doth he meditate day and night.
3 And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.
4 The ungodly are not so: but are like the chaff which the wind driveth away.
5 Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous.
6 For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish.

This scripture, Psalm 1, should be very familiar. Most saints can quote it in full or at the very least in part (with the exception of the newest believers among us). Almost all of us can recall verse three, the part which goes: “...and he shall be like a tree planted by the rivers of water.” Even though this is a very little/short psalm, it is full of spiritual nutrition. Because it is so rich, we will deal with this psalm in sections, in most cases a verse at a time.


1 Blessed is the man that walketh not in the counsel of the ungodly, nor standeth the way of sinners, nor sitteth in the seat of the scornful.

Verse one is the linchpin or the foundation, of the entire psalm. By giving us reciprocal information, we learn some of what it takes to be blessed. This verse of the psalm contrasts those who are blessed against those who are not. It specifically identifies three persons with their associated behaviors, which are to be avoided if we wish to be blessed. As we can see Psalm 1:1 has four parts:

  1. Blessed is the man ...
  2. that walketh not in the counsel of the ungodly...
  3. nor standeth in the way of sinners...
  4. nor sitteth in the seat of the scornful
In the first part of verse one, the “Blessed” man is identified. Now that seems simple enough that it doesn’t often garner a second thought. But it should… Do we really, really know what it means to be blessed? Well according to a couple of online sources, Yourdictionary.com (i) and American Heritage dictionary (ii), to be blessed can mean any of the following:
  1. To declare (something or someone) holy, consecrated, hallowed, (sanctified); render holy by means of religious rites (ii)
  2. To ask for or to receive or to be endowed with a divine favor
  3. To make happy or prosperous (i); confer prosperity or happiness
  4. To think (oneself) happy; congratulate (oneself)
  5. To praise or glorify, to bless the Lord
  6. To make the sign of the cross over or upon (i); make the sign of the cross over someone in order to call on God for protection; consecrate (ii)
  7. To keep or protect from harm (i)
  8. To give a benediction to (i)
Just based on these definitions alone and without any corroborating scriptures we could just stop and shout right there, but everything that these dictionaries stated, the Bible, the Living, unadulterated Word of God confirms:
  • (1) Ephesians 5:26 and 1 Thessalonians 5:23 say that with the Word, God has completely sanctified us. Through His Word, he has consecrated, hallowed, and declared as us Holy.
    * The whole of creation came into being by the declarations of God. From Genisis 1, we can see that what God declares - IS! God does not change... The way that he operated in the beginning is the way that He continues to operate, and the way that he expects us to operate. [Malachi 3:6] The things which God says are always true and cannot but help but come to past or into existence. [
    Isaiah 55:11] Therefore because God has already declared us holy, it is a accomplished fact, however it is up to us to walk in this reality of this truth. [Leviticus 20:7, 1 Peter 1:15, 1 Peter 1:16, 1 Peter 2:9]


  • (2 & 3) God has empowered us to prosper and therefore to be happy (blessed).
    *
    [1 Kings 10:8, Job 5:17, Psalm 146:5, Proverbs 3:13, Proverbs 16:20]
  • In some instances it is by His own will, in others it is because we ask it.
    *
    Being blessed is an interesting dichotomy: To a certain degree our blessedness is dependant on behaviors or actions; i.e.: we ask for salvation; those who are saved may intercede in our behalf; or we explicitly asked to be blessed. Contrariwise, we do not do those things which will defer, derail or or cause us to be defrauded of our blessings…But it is also by the divine grace of God... It is His good pleasure to give us the kingdom [Luke 12:32]; it is through Grace that we are saved.
    *
    1 Chronicles 4:9-10 – as with Jabez, we too must ask God to bless us. Then we must expectantly receive God’s blessing. It should not be within our spiritual repertoire to even consider that God has not heard us, nor that He has not or will not granted our request. [John 14:13, John 16:23]
    * God tells us to ask for all that we need or desire and to come boldly before his throne to receive [
    Luke 11:9, Matthew 7:7-11], in fact, God wants to bless us more than we can imagine [Psalm 5:12, 2 Chronicles 25:9, Ephesians 3:20, Luke 12:32, 2 Chronicles 16:9, 2 Chronicles 16:9, Deuteronomy 8:18]
    *
    God calls us His children. As children of God, as with the children of any parent, we should expect our parents to do all that they can for - us as long as it is to our benefit. Naturally speaking we could say "daddy, I need "XXX" and expect our loving natural parent to supply that need. Well the natural order is a pale comparison to the spiritual. Our heavenly Father is anxious to bless us, He has no less compassion or love for us than any natural parent. [Matthew 7:8-10, Malachi 3:10]


  • (4) Happy = blessed, therefore we should think of ourselves as blessed.
    * Because God has changed who we are, we must begin to see ourselves and to think of ourselves, as He does. We must have an internalized sense of ourselves as being what the Word of God defines us as. This spiritually based sense of self-esteem is not built on vanity or in pride, it is not based in works, or self-righteousness, but rather, it is firmly built on the Word of God. [
    Romans 12:3]
    * If we conform [transform, reshape/remodel] (our minds) according to
    Romans 12:2 we will no longer see ourselves as failures or as inadequate to any task or call. We will not see anything beyond our ability to accomplish in Christ if God has called us to do it. [Romans 8:37]
    * Likewise, we when we see ourselves according to the Word, and as God does, then we will have a constant expectancy of success and prosperity… we will assume that the resources of heaven (including the heavenly hosts) are at our disposal to accomplish everything that we are called to do. [
    Malachi 3:10, Hebrews 1:14]
    *
    Proverbs 10:22, Proverbs 23:7, 1 John 3:2, In him, in whom, in Christ , 1 Peter 2:9


  • (5) Repeatedly we are admonished to magnify, praise, give thanks unto, glorify, or bless the Lord. Psalm 34:1 puts it most aptly: "I will bless the LORD at all times: his praise shall continually be in my mouth.”
    *
    Psalm 63:4, Psalm 145:2, Psalm 34:1
    *Furthermore, the Word goes on to tell us in
    Romans 1:20-22 that when we are ungrateful and do not glorify God, we are subject to a penalty – the grace, the insight of God can be stripped away.


  • (6 & 7) Throughout the Word, God has been identified as our protection. He has been described as a rock, a shield, a shelter, and a tower, to name but a few. We are told that even His wings and his shadow are protection for His children.
    *
    1 Samuel 2:2, Genesis 15:1, Deuteronomy 33:29, 2 Samuel 22:3, 2 Samuel 22:36, Psalm 3:3, Psalm 5:12, Psalm 18:2, Psalm 28:7, Psalm 28:7, Exodus 15:3, 2 Samuel 22:2, Proverbs 18:10, Psalm 91:1, Psalm 91:4


  • The freedictionary.com defines a benediction as a “An invocation of divine blessing, usually at the end of a church service.”… In the Bible, we see folks giving a blessing/benediction to others. Most notably, Melchizedek – when he blessed Abraham as well as the Patriarchs – when they gave a benediction to their children at the end of their lives (or the end of their earthly service).
    *
    Genesis 14:18-19, Genesis 27, Hebrews 11:20 , Genesis 47:7, Hebrews 11:21

As I've said at the beginning just based on these definitions alone, and without any corroborating scriptures we could shout right there. But everything that these dictionaries stated, the bible, the Living, unadulterated Word of God confirms, so we would be remiss not to praise God for blessing us!

Father, We thank you that you Love us. Father we thank you that you’ve blessed us. That you’ve said we are blessed in Abraham, that we are blessed in Chris! Father we know that nothing we ever did or ever will do could deserve your abundant grace and mercy, yet you’ve given it to us anyway. Thank you Father; we praise you Father; We shall continually extol your mighty name among the nation until you call us home by way of a hole in the ground or a hole in the sky! Father we ask this day a blessing of you … we ask in complete faith and confidence that you would rapidly, thoroughly, and completely renew our minds Lord. Renew them so that we see You as you truly are. And so we see ourselves as you’ve made us in Christ Jesus: Blessed, Sanctified, Holy, Empowered to Prosper, Happy and Divinely Protected. We ask father, that you search us, and should you find within us anything which will derail or defer the blessing, or if there circumstances orchestrated by Satan to defraud us of THE BLESSING, that you show us Lord and we will repent and do all that you direct so that we may walk in the fullness of your blessing! We thank you Father that because your Word is true… that everything that we do is blessed, every where that we go is blessed, every thing that we touched is blessed because we are blessed (it is our permanent state of being) and we bring the blessing you’ve bestowed on us and in us with us!

In Jesus’ Name, to the Glory of God the Father, we count this done!
And it is so! Amen & Amen!